Friday, August 19, 2005

The goodliest land

The world does not possess any where a more quiet, peaceable, honest and frugal population, than the people of this State. Notwithstanding the devastation, ruin and demoralization of the late civil war, our people are rapidly returning to their old customs and labors. A more law-abiding people cannot be found. Foreigners and strangers who come among us to engage in the industrial and business professions of life and to pursue the arts of peace, are everywhere hailed with joy, and the aim and desire of our people generally, is to promote peace and quietude, enterprise and prosperity among all classes, and to encourage and support wise laws and a good government, which give the greatest security and protection to life, labor and property.


From a publication of the North Carolina Land Company (1869), "established . . . for the purpose of aiding in the transportation and location of Northern and European settlers coming to North Carolina, and for the sale of lands of all descriptions . . ."

Thursday, August 18, 2005

BL on OBL

Our friend and fellow parishioner Bruce Lawrence (sample sermon here; scroll down), in the New Yorker, talks about editing Osama bin Laden's prose.

Color me functional

At the Smithsonian: Breuer lite.

Wednesday, August 17, 2005

Atlanta: Handling the panhandlers

Maybe you've heard that Atlanta just passed some kind of ban on panhandling in its downtown area. Most of the stories start out something like this:

Atlanta Mayor Shirley Franklin says she expects to sign a measure to ban aggressive panhandling in parts of downtown Atlanta by week’s end.


Or this:

The measure was pushed by business owners who say the area is awash in aggressive beggars . . .


Who wouldn't favor outlawing obnoxious, unruly panhandling? The trouble is, that's not what it's about. Laws already exist, even in Atlanta, to handle aggressive panhandling, fraudulent solicitation, public drunkenness, and other types of street misbehavior.

The Atlanta ordinance (.pdf from Aug. 15 City Council agenda) prohibits--among other things--all panhandling in a large central area designated the "Tourist Triangle." The Tourist Triangle includes a new state aquarium funded by Bernie Marcus, the founder of Home Depot. At the 11th hour it was augmented to include the area near the MLK Center "after some critics said the original proposal was neglecting tourist areas of interest to blacks." In many ways the ordinance resembles Chapel Hill's nighttime panhandling ban, which I opposed.

Let's call a spade a spade. This is an ordinance designed to get panhandlers out of sight. The preamble to the ordinance couldn't be more clear about it, actually:

WHEREAS, the City of Atlanta wants to protect and enhance the City’s attractions to citizens, tourists and visitors; and

WHEREAS, the City of Atlanta wants to continue to attract businesses to, and retain the current businesses in, Downtown Atlanta; and

WHEREAS, commercial solicitation causes a sense of fear and intimidation, particularly at night or in confined areas; and

. . .

WHEREAS, commercial solicitation in Downtown Atlanta impacts tourism and retail and causes a decrease in generated revenues to the City and its business community; and

WHEREAS, commercial solicitation has a negative impact on the retention of businesses in Downtown Atlanta and discourages businesses from locating in Downtown Atlanta; and

WHEREAS, commercial solicitation in Downtown Atlanta contributes to the negative perceptions of the City of Atlanta, which discourages tourism and retail and contributes to the lack of enjoyment of public places; and

WHEREAS, commercial solicitation throughout Downtown Atlanta is a common presence and disturbance to residents and businesses;

WHEREAS, commercial solicitation drives customers away from businesses in Downtown Atlanta, therefore affecting business transactions and threatening potential economic growth . . .


Panhandling has been recognized as a form of speech. In Loper v. New York City (1993), the 2nd Circuit held that beggars were engaging in protected speech, going on to note that “[e]ven without particularized speech, . . . the presence of an unkempt and disheveled person holding out his or her hand or a cup to receive a donation itself conveys a message of need for support and assistance.” And a sidewalk is a "quintessential public forum." So, restrictions on first amendment rights on downtown sidewalks are subject to "the highest scrutiny." The city "must show that its regulation is necessary to serve a compelling state interest and that it is narrowly drawn to achieve that end."

Until recently, the "compelling state interest" that cities claimed was public safety. Ordinances restricting aggressive panhandling are designed to keep the peace, and by definition--since they focus on behavior--they don't impinge on the panhandlers' speech rights. So they are usually upheld. On the other hand, bans that reach beyond aggressive behavior can be stricken down if the court perceives them as broader than necessary for the given "state interest" of public safety.

In 1993, the City of Fort Lauderdale tried something different. It banned panhandling along a 5-mile strip of beachfront development, claiming as its "compelling state interest" not public safety but the protection of the recreational tourist trade. The argument was persuasive in the 11th Circuit: "Without second-guessing that judgment, which lies well within the City's discretion, we cannot conclude that banning begging in this limited beach area burdens 'substantially more speech than is necessary to further the government's legitimate interest.'" The city has a legitimate intertest in protecting its tourist trade, panhandlers are bad for said trade, therefore all is well. We don't know whether the court would have liked to second-guess the city's judgment, but it doesn't matter. The courts give a wide berth to city leaders.

Protestors of the Atlanta ordinance have vowed to appeal. But--this was not lost on the city--Atlanta too is in the 11th Circuit. The Atlanta ordinance is modeled on Fort Lauderdale's. Indeed, the preamble, jarringly out of synch with the PR spin, reads more like an argument to the court.

Meanwhile, here's the news from Fort Lauderdale:

A dozen years later, the sun-bleached city, with its palm trees and house-sized yachts, still attracts hordes of homeless people who hope for an easier life — and, presumably, still pose a threat to tourism.

Yet the panhandling ban goes unenforced.

In recent interviews, it was clear that many didn't even know of its existence, including police officers and those who work with the homeless.

"I'm not really sure we have a panhandling ban," said Laura Hansen, a leading advocate for the homeless in Broward County, which contains Fort Lauderdale.

Although the city fought in court for six years to keep the ban — battling all the way to the 11th U.S. Circuit Court of Appeals in Atlanta — it ultimately proved of little use as a tool to control beggars and homeless people, said Scott Walker, the assistant city attorney in charge of prosecuting nuisance crimes.

Walker found that traditional laws, such as prohibitions on trespassing, were more helpful for controlling the homeless population. "I don't really go out of my way to enforce panhandling anymore," he said.


Panhandlers, beggars, whatever you call them--and whether they are homeless or not--are a serious problem in our communities. But fearfully legislating them out of sight is not the solution.


I'm Brave New World



by Aldous Huxley

With an uncanny ability for predicting the future, you are a true psychic. You can see how the world will change and illuminate the fears of future generations. In the world to come, you see the influence of the media, genetic science, drugs, and class warfare. And while all this might make you happy, you claim the right to be unhappy. While pregnancy might seem painful, test tube babies scare you most. You are obsessed with the word "pneumatic."

I would quibble with the last point. I haven't particularly thought about pneumantics since reading Edward Bellamy's Looking Backward (which I recommend).

You too can take the Book Quiz at the Blue Pyramid.

Tuesday, August 16, 2005

Arms and the mom

Cindy Sheehan and her supporters were gathered in a Sunday morning prayer service. The owner of the adjoining land was annoyed. He had to let off a little steam about it.

The McLennan County Sheriff's Department said Mattlage had broken no laws. A man has a right to fire a gun on his own property, the authorities said, as long as he didn't point it at anyone or issue any threats.


Only in Texas.

Monday, August 15, 2005

Oil in due time

"[W]hy aren't high prices bringing new supplies to the market?" asks the Economist.

Patience, says the President.

Sunday, August 14, 2005

Poets bare breasts; radio waves tremble

One of the surprises of being in East Texas was to her Garrison Keillor's voice on the radio at odd times of the day, of the week, talking about literature. The area NPR station carries The Writer's Almanac. It's Keillor the English major straight up. It's a treat, a break from the bad news.

A couple of weeks ago (via Romenesko), WKUY in Lexington pulled the plug.

WUKY managers decided to stop carrying the Almanac after a recent spate of language advisories, although they were tracking the content for about a year, [station manager] Godell said.

The warnings, issued by the program’s production company, came about Curse of the Cat Woman by Edward Field, which contained violent themes and the word “breast”; Thinking About the Past by Donald Justice, which also used the word “breast”; and Reunion by Amber Coverdale, which contained the phrase “get high.”


This is paranoid self-censorship, something we've seen in these parts before. But within two weeks, in response to criticism the station reversed itself. "The FCC says any potential complaint has to be measured against community standards," Godell said. "I've now learned what Central Kentucky's standards are."

Friday, August 12, 2005

Where credit is due

You loved North by Northwest, but can you remember how it opened? That and other credit sequences for the great movies of second half of the 20th century were created by Saul Bass. I especially like the way West Side Story moves from sound bars to the sand bar called Manhattan. If only it had the audio.

Via Kottke.

What's in a name?

Branding the university for fun and profit.

Thursday, August 11, 2005

Field trip: Carrollton, Mississippi

On my way home from Texas I took a detour north of Jackson to Carrollton, Miss. I wanted to see the little town that has preoccupied my imagination for so long.

Courthouse

The courthouse where, in 1886, more than a dozen black men were gunned down in cold blood still stands. At the time of what quickly became known as the Carrollton Massacre, it was less than 10 years old. According to a WPA history, the prior courthouse had been burned in 1875 by a Republican out of anger that the Democrats had "redeemed" the state from the political control of the Republicans, part of the infamous "Mississippi Plan": "Our great triumph [at the polls] compensated us for the loss of our principal edifice." (The next year, Carroll County residents contributed to the delivery of the state in the presidential election to Samuel Tilden.)

Local journalist Susie James wrote up a nice summary of what happened. Reduced to essentials: A white man, James Liddell, an attorney and newspaper editor from nearby Greenwood, ran into the brothers Brown (black Indian "half-breeds" with a reputation for trouble), molasses was spilled, "a fracas" ensued. The Brown brothers were thrown in jail. But before they could be tried (a lynch mob would have made quick work of them, but they plucked the wrong prisoner), they had the nerve to file charges against Mr. Liddell. This, when you get down to it, was their great offense.

On March 17, 1886, the trial commenced. The black men in pursuit of justice were not even given a prosecutor. Only their black friends were on hand to watch, for the whites had been warned away. They knew that the trial would not get very far before a particularly severe kind of order would be imposed on the court.

Courthouse entry

Minutes into the trial, a cloud of men on horseback arrived from the west (the direction of Greenwood). From all four doors of the beautiful, symmetrical courthouse they entered: 50-100 white men "armed with every conceivable fiream," according to the New Orleans Picayune. They bounded up the stairs to the courtroom. Although it was said in the regional white press that the black men were armed and that the intruders shot in "self-defense," there is conflicting evidence on whether any of the blacks had guns. No white men suffered injury.

With the entrance to the courtroom blocked by the assailants, some of the black men took the only exit they could find: the windows.

Courthouse
From New Orleans Times Democrat,
March 19, 1886


Some escaped that way with their lives; others were not so lucky. From the Picayune:

There was a general stampede of those who would escape the missiles of the crowd, thinking to reach the window, thirty feet high, and jump to safety; but alas! The crowd around the courthouse, all being strangers, supposed each man trying to escape one of the Browns.

One man, Amos Matthews, who plunged through the eastern window, nearest the jury room, when equidistant in and out had the whole left side of his head blown off by one or more loads of buckshot, or a Winchester rifle, thus falling, breast on the window-sill, dead, and his brains streaming to the ground thirty or forty feet below, where it remained to-day. His wound was found to be as long as an ordinary man’s arm, and the weight of the blood striking the ground was heard across the street. It fell with such force and in such quantity, quite two gallons, that it spattered two or three feet up on the courthouse wall.

Peyton Hemingway, a confederate in all the plot and one of the leading backers of the Browns, jumped from the second story of the courthouse, and running toward Mrs. Aldure, had twenty-five to forty shots fired at him, but only received one slight wound and escaped.

A young negro jumped from the second story jury-room, striking the ground without injury and ran away with several guns turned on him, only one shot striking him anywhere, and that in half of his shoe sole.


Exactly how many died is not known. Susie James puts it at 23, higher than contemporary accounts, but possibly closer to right. One of her sources was Mildred Cain, granddaughter of Jake Cain, a survivor. ("They didn't want us to hate," she said.)

Carrollton is in the bluff hills region of Mississippi, right next to the fertile plantation-land Delta. Many more blacks lived in Carroll County than whites. Keeping them from gaining political power was what this game was all about: a couple of uppity blacks, yes, but more than that. At least, that's how the black and northern Republican press saw it. "The colored voters are duly intimidated by the wholesale slaughter of their fellows. And the solidity of the South is strengthened by the cement of innocent blood."

Newspaper editorials of the time (the Jackson Clarion for one) suggest that this horrific event was too much even for the white estsablishment. Since the overthrow of Reconstruction, keeping blacks from the voting booth had been accomplished by an uneasy, steadily escalating combination of fraud and violence. “[I]t is no secret . . . that we have been preserving the ascendancy of the white people by revolutionary means,” wrote one contemporary. “No man can be in favor of perpetuating the election methods which have prevailed in Mississippi since 1875 who is not a moral idiot.”

There had to be a better way. And so a way was found. In 1890 a new state constitution was adopted, one with a trick: you had to demonstrate your "understanding" of the constitution through an easily manipulated literacy test. This now infamous strategy, picked up by states across the South, was the brainchild of Carrollton's own Sen. J.Z. George. (George's son was rumored to have taken part in the massacre.)

You'll find no hint of the Carrollton Massacre on the courthouse square. There's a nice plaque commemorating the restoration of the courtroom in 1990-91. My visit happened to be on a Saturday morning, which was too bad, because the courthouse offices were closed. Indeed, the square itself was like a ghost town. I would have asked to see the courtroom. And I would have not been surprised to be refused: I'm told that such a thing has happened.

According to the Picayune, "Balls were lodged in all the walls, ceiling, doors, window sash, piercing the glass, mutilating the benches, etc." Amazingly, the damage was not fully repaired until that early 1990s renovation. From her childhood, Elizabeth remembers bullet holes in the walls. But she could get no explanation. All she could discover was that something terribly wrong happened to some black men a long time ago--an uncle told her it was unfortunate but necessary. Relevant issues of the Carrollton Conservative can't be found.

Newspaper office

In 1999, Carrollton was listed by the Mississippi Heritage Trust as one of the state's most endangered historic places.

A quintessential nineteenth century town, Carrollton survives relatively intact with a courthouse square surrounded by beautiful homes and downtown buildings. Carrollton could be to Mississippi what Salem is to North Carolina and Williamsburg is to Virginia. One of two county seats in Carroll County, drastic measures will be necessary to save this amazingly special Mississippi town.


Some progress has been made. They've enacted a historic preservation ordinance. They kept a Dollar General Store out of the historic area. They're renovating the old Town Hall. But whether this renewed sense of history will be expansive enough to include the Carrollton Massacre is very much an open question.

In his Turn in the South, V.S. Naipaul detected a distinctly southern sense of the past "as a wound." He felt it in the old plantations around Charleston, "many of them still with physical mementoes of the old days, the houses, the dependencies, the oak avenues. The past of which the more-black-than-white city now spoke, the past of slavery and the Civil War." Fitz Brundage pushes the notion: "ongoing contests over the meaning of that history will ensure that the southern past remains an open wound."

Now I still have to imagine the inside of that courtroom. In my mind's eye it is bright, well polished, smoothly plastered. Old wounds are sealed over. Or so it would seem.

UPDATE: Here's my article, "Spencer's Voice at the Back Door and the Legacy of Reconstruction" (.pdf), from the Winter/Spring 2005-06 issue of the Mississippi Quarterly (Vol. 59 Nos. 1-2), which was published in summer 2007.




Monday, August 08, 2005

Home again, running to catch up

When I left my mother on Friday she had gained "room independence," meaning she can right herself out of bed (assuming her brace is on) and get in her wheelchair and tool around. Though I have always been confident she's going to make it, I could tell that this made a real positive difference for her. She still has a long way to go. I'm sorry I couldn't stay longer, but I know she is in good hands. My brother deserves special thanks for his part in helping out.

While I was down there, I developed a bad habit of staying up very late watching cable TV, which I'm not used to. And I got practically no exercise. How nice, then, to find Jacob Stein's latest column in the stack of mail on my desk--just before I went to the gym for the first time in three weeks.

For years when I awakened in the morning I had the feeling that this may be the day I was to receive a unique thought, an epiphany that would tell me what life is all about. I felt the long-awaited event would occur if only I remained in bed and induced the proper state of wakeful repose.

One day I did receive the epiphany. It was that I was one of those destined to use the same feeble flicker of light that guides the generality of the populace.

When this happened I decided to get out of bed and start moving around. I was influenced in my decision by a physician with a staggering array of legal problems involving himself and his family. I asked him how he gathered the strength to get out of bed in the morning. He said he felt terrible every morning, but he knew it was only because his endocrine system worked at a low level while he slept. That, he said, explains early morning depression. He knew it would disappear once he was hopping around the office and seeing patients.

Impressed by the common sense of this theory, I decided to get up and drive over to American University and run around the track. What the physician said was true. No matter how bad it is, things change for the better after a run, no matter how slow the run is. . . .

Friday, August 05, 2005

Secrets of the newspaper business

A letter in the May 2005 issue of Publishers Auxiliary:

I'm collecting typographical errors that have appeared in newspapers and would appreciate receiving any and all kinds of them.

I'm more interested in the deliberate typo than in the accidental ones. Most typos, I believe, were not intentional. They were caused when a person simply hit a wrong key and the error was missed by a proofreader or editor.

It's the typo that was intentionally made that intrigues me: mistakes made deliberately in the letterpress days by an operator who wanted to have a little fun. Aware of this danger, experienced editors learned carefully to watch for certain words, such as public, which is easily converted to pubic ("local singer making her first pubic appearance"); the critical distinction between lie and lay; and the awful possibilities of dropping the "r" out of shirt, to name just a few.

Any contribution would be appreciated.

Robert M. Shaw
6216 Oriole Lane
Edina, MN 55436
bobnbuff@aol.com

Tuesday, August 02, 2005

Farther along Martin Luther King

I don't remember whether Jonathan Tilove and Michael Falco made it as far into northeast Texas as Tyler as they traveled along Martin Luther King, but if they had, they would have found an MLK Boulevard much like most of the others. Tyler's MLK Boulevard is no Airport Road. But like the others, it embodies the hopes and dreams of many--in this case, it seems, as many Hispanics as African Americans.

bbq

Baptist church
Iglesia Bautista/Broadway Baptist Church

Baptist church

Baptist church
Primera Iglesia Faro Pentecostal Unida

I'd like to be in Durham tomorrow night to see this film, which I learned about from Erica Rothman.

Wednesday, August 3, 7 p.m.
FILM SCREENING WITH MARCO WILLIAMS
"MLK Boulevard: The Concrete Dream" (60 min)
Marco Williams: Writer/Director/Producer
Center for Documentary Studies Auditorium

In the United States, there are more than 680 boulevards, avenues,
streets, drives, and lanes in towns, counties, and cities named in
honor of slain civil rights leader Martin Luther King Jr. In fact,
there are more streets named for King than for any other American,
except for presidents Lincoln and Washington (even more than for JFK or FDR). Why?

"MLK Boulevard: The Concrete Dream" (2003) takes the viewer on a
journey to thirty of these locations, from Eugene to Muncie, from
Atlanta to Memphis, seeking to determine whether these streets
recognize an African American icon or commemorate an America hero.

Winner of the National Association of Black Journalists 2004 Salute to
Excellence Award: First Place, Discovery Times Broadcast


Filmmaker and film educator Marco Williams is a guest instructor at
this summer's Documentary Video Institute at the Center for
Documentary Studies at Duke University (July 30 - August 6).
Williams is a member of the faculty in the Undergraduate Film and
Television Department at New York University. Prior to joining NYU, he taught in the School of Filmmaking at the North Carolina School of the Arts. He has also been a Visiting Lecturer at Duke University, teaching a video production course exploring diversity on campus. He teaches screenwriting, documentary, fiction, and television production.

Williams is co-director and co-producer of the award-winning and nationally acclaimed seminal documentary "Two Towns of Jasper," winner of the Center for Documentary Studies Filmmaker Award in 2002. The film, a feature-length documentary about the 1998 racially motivated murder of James Byrd Jr. in Jasper, Texas, was broadcast on P.O.V. on PBS, featured on the Oprah Winfrey Show and on Nightline with Ted Kopple.

For more information about Center for Documentary Studies Institutes and other learning opportunities, check the Web at
http://cds.aas.duke.edu.

Barbie talk

Barbie

Whatever Wilma is saying to Barbie down in Winona, I'm more interested in Barbie's response. Here we have a pretty good rendering of the original Barbie, the one with the "strong, fierce, vampish face." What this Barbie has seen has left her wise beyond her apparent years.

"Go climb trees," she said. "You don't want to be like me, pinched and pointed and curled."

"Don't envy me my ornaments, Barbie said. Forget matching luggage, the sports car, and Ken. Travel light, little sister, why gild a lily? Try white ankle socks and some sensible shoes."

"Don't you mention my martyred hair. I denounce this lacquered, preternatural lid.  Wear goofy bangs, get a crewcut, devolve."

"And spread out, Barbie said. Why go through life shaped like a railroad spike? Use your elbows, make shade, take up space."

"I'm sad, Barbie said, sad and smiling, smiling and sad. I'm a mental-health squeeze play, don't try this at home."

"It's too late for me, but you, you're still young, play Hamlet, bet the farm, tell the truth."


From Laura Costas, "Experience," in Mondo Barbie.

Road to recovery

My mother is getting steadily better. The feeding tube is history. She's up doing therapy morning and night. But if you've ever known anyone who had back surgery, you know it'll be a long slow road to recovery. When she comes home in probably a couple of weeks, here are a few of the things she might see along the way.

Wilma & Barbie
City block, off Hwy. 155, Winona, Tex.

church
Faith Baptist Church, Hwy. 155, Gilmer.

vineyard
Barton's vineyard, S. Montgomery St., Gilmer.

Monday, August 01, 2005

Jesus in the schools: Texas skirmish

Ed Cone cites news of the recent inroads of the Greensboro-based National Council on Bible Curriculum in Public Schools into the school system at Odessa (Ector County), a Bushcountry oil town in West Texas where more than 50 percent of the 26,000 students are Hispanic.

As I've said before, this organization is dangerous.

They rely on such august authority as the Creation Evidence Museum. If you're ever in the neighborhood of Glen Rose, Tex., perhaps to see the real evidence of dinosaurs walking the earth, check it out.

Elsewhere in Texas somebody has their number. Dr. Mark Chancey, professor of biblical studies at SMU, has published a study of the Greensboro group. "Dr. Chancey’s report shows how the curriculum advocates a narrow sectarian perspective taught with materials plagued by shoddy research, blatant errors and discredited or poorly cited sources." But alas, he's merely an academic.